Showing posts with label Sarah Jane Crowther Johnson. Show all posts
Showing posts with label Sarah Jane Crowther Johnson. Show all posts

Tuesday, July 17, 2012

Matriarchal line of Marilee Cornum Vannoy

This is my Matriarchal line, which carried the "Jane" name from Jane Jewkes Crowther, 
down to my oldest sister, Sheraldean Jane Cornum Scheibe (known as Sherry).
Each was from the first child in the family, which were all girls.
Sherry had no children and the name "Jane" ended with her.
I was the youngest child of my mother and I have a granddaughter with the name, Jayne.



Marilee Cornum Vannoy 1957-




Voris Jane Miller Cornum 1917-1998




Maggie Jane Hutchins Miller 1896-1984




Nellie Jane Johnson Hutchins 1876-1951




Sarah Jane Crowther Johnson  1856-1919




Jane Jewkes Crowther 1832-1896

her mother
Jane Woodward 1797-1864 (born & died in England)

her mother
Mary Sarah Turley 1755-1823 (born & died in England)

her mother
Ann Moekin  1711-?
(chr, 1711 in St. Thomas, Dudley, Worcestershire, England)

Sunday, July 15, 2012

PERSONAL HISTORY of Thomas Crowther given by himself


Thomas Crowther  1823-1898


Thomas and Jane Crowther Family - about 1887
back:  Thomas Alma Crowther, Emmaline Malissa Kirby, James Franklin Crowther,
Laura Maria Morgan, William Orson Crowther, and Sarah Jane Johnson
front:  Annie Rozella Mortensen, Thomas Crowther (father), Nellie Mortensen,
Jane Jewkes Crowther (mother), and Vilate May Jensen
bottom left corner:  Mary Ann Crowther Anderson


PERSONAL HISTORY of Thomas Crowther given by himself:

Thomas Crowther

"When I was nine years old my parents sent me to school for about twelve months.  After that my father having a large family, put me to work as soon as I was able.  By this time I was able to read in the Testament without much difficulty.  But I never made a letter or figure at school.  What I know about writing or the value of figures I have picked up myself and that after a hard days work.  At eleven years of age I hired out to an old gentleman by the name of John Bradley at a place called Ditton Friers.  I stayed with him for two years and four months, and worked on his farm.  He was a good man as far as he had light and knowledge: he was a strict Methodist and taught me good moral principles that had a lasting impression on  my mind in after years.  When I left him I hired to a man by the name of Edward Hughes, at a place called Kinsely, near Bridge North.  I stayed with him two years, but did not get that religious training as I did of my former master.  For he was a worldly man.  I continued to hire out until I was twenty-two years of age, and notwithstanding the religious training that I has received in my youth it did not seem to have that impression on my mind as it does on some people; that is I could not reconcile myself in regard to what God required me to do to be saved.


I went from one sect to another but I still felt an aken void.  I seemed to be hunting something that none of the religious sect had got.  About this time I was 22 years of age when I quit farmer's service and went into Staffordshire and worked at blast furnaces, that is manufacturing of iron.  I continued to work at this business the remainder of the time I stayed in England.  When I was about 26 years of age I married a young woman by the name of Sarah Thompson.  About the time that we got married I went and paid a visit to my mother-in-law.  When for the first time my eyes beheld the Book of Mormon.  This was about 1849.  There happened to be a Mormon Elder at her home, by the name of Thomas Shelly, he presented me with a copy of the Book of Mormon which I took home with me and read it through, and truly I thought I had found the pearl of great price.  My father and mother-in-law had already been baptized into the Church of Jesus Christ of Later-day Saints, and had two of their children healed in a miraculous manner.  They were both healed by the power of God, which cased quite a stir in the neighborhood.  Several joined the church there about this time, and as I stated I read the Book of Mormon through and was very much interested in the little light that I had gained through reading that precious record.  It caused me to long for more.  I was not long in hunting up the place where the Latter-day Saints held their meetings, and the first or second time I went to see them, one elder spoke in Tongues and another interpreted the Tongue.  The substance of it was, that branch should grow and prosper and many should be added to the church.  I shall never forget the sensation that came over me at that time, for I was satisfied that these men spoke by the power of God.  I saw that prophecy fulfilled to the very letter.

In the next three months there were 44 added to that branch, myself and wife included among them.  We were baptized Oct. 13th, 1850, into the Tipton Branch of the Birmingham Conference, By Elder George Hill, President of that branch.  I was ordained to the office of Priest, December 26, 1851 by Elder John Weston.  Later ordained an Elder by William George, 13 May, 1953.

About this time I met with a bad accident.  I hurt one of my shoulders so bad I could not lift my arm up.  I had faith in the power of God and his ordinances.  I went to meeting at night and took with me some oil and requested the elders to anoint my shoulder with the oil and pray to the Lord in the name of Jesus Christ to heal me, which they did and I was healed from that very moment, and went to my work the next morning to the astonishment of all my fellow workmen.  Although my should was back and blue and discolored for weeks afterward; but not to hurt me in the least.  This was the first time I has the power of God manifest upon my own body.  Previous to my hearing the Gospel I had one of my legs broken which caused me to he helpless for three months.  This was about two months after I was married.  During this time I read and reflected a great deal.  I prayed earnestly for the Lord to guide me in the right path.  I realize that it was through this circumstance that led me to investigate and embrace the Gospel.  Quite a number of years have passed since then.  I am writing from memory at this late date, thinking it would be of interest to my children after I am gone.  What I write is the Truth.

In 1853, three years after joining the Church, myself and wife agreed to save out of my wages ten shillings a week, equal to $2.50, as we had a great desire to gather with the Church in America.  We carried out our plan for six months, then by selling our furniture we had enough to pay our way to Saint Louis, Missouri, USA.  We had one little girl named Mary Ann, three and a half years old.  We lost one little boy who lived twelve weeks, named Francis.  It was the counsel for all Latter-day Saints who could pay their way to Saint Louis, Missouri, to do so, for they could get an out-fit there to cross the plains easier than they could in England.  On November 13th, 1854, we embarked on a ship, the Clara Wheeler, a sailing vessel, bound for New Orleans, Louisiana, with 420 Saints on board.  We were almost wrecked on the Irish channel for a day and night, was towed back into the river Mercy, Liverpool, and had to wait two weeks for favorable winds.  President of the Mission, Franklin D. Richards came to our ship and told us if we would fast and pray, and keep the commandments of God we should have favorable winds and a prosperous journey across the ocean.  This we did and the next day the wind turned in our favor and we started again.  In five weeks we landed in New Orleans safe in fulfillment of Apostle Richards' promise.  That was January 1st, 1855.  I was taken very sick when about two weeks out at sea and continued so till we got to fresh water.  Many doubted my recovery, but I told them I should live to get to the land of Zion.  I recovered fast when we got to fresh water.  Our fare was paid only to New Orleans.  I was weak from my illness, our money reduced to ten shillings.  While contemplating our condition I could see no other way only for us to stop at New Orleans and try and get work and earn money sufficient to take us to Saint Louis, Missouri, as distance of 1200 miles.  While leaning over the side of the vessel, a man came behind me and put his hand on my shoulder and asked me about my circumstances.  When I told him, he reached out and gave me 40 shillings, just the amount required to take us to Saint Louis.  This man was almost an entire stranger, I had seen him on the vessel but do not remember ever speaking to him before.  He gave me the money without my asking him.  he told me I could pay him back when I got able.  Which I did with the first money I got.

A steamboat was charted to take us up the Mississippi River immediately and we landed at Saint Louis, January 10th, 1855.  The next day I met a former acquaintance, one Richard Jewkes who had preceded me from the Tipton Branch.  He came and took me, my wife and child to his abode, five miles distant; a place called the Gravois.  We stayed with him as long as we remained in that part.  I dug coal and made some money.  The 4th of March, 1855, my wife gave birth to a boy baby that was dead when he was born.  Two days after, she died, and was buried at a place called the County Farm.  This was sad indeed, leaving me and the little girl to make our way to Zion.

Early in April we started on our way to cross the plains, a distance of twelve hundred miles.  I trusted in the Lord to open the way.  I met a young man, a carpenter, who was in about the same condition as myself.  We decided to build us a hand cart and try and make our way with one of the Ox team companies.  Just at this time a messenger from a Texas Company who had started across the plains, had gone 75 miles, when the Cholera broke out and several of the men died from its effect.  He was looking for teamsters, volunteers to go and drive the teams.  Myself and six others accepted the proposition to drive four yoke of steers to each wagon loaded with merchandise on consideration we got our board and what little baggage we had and the little girl taken along.  We started out for the company with a team of horses, and in two days reached them.  Edward Stevensen was sent to take charge of the train.  He was a native of Gibralter, a very fine man.  Out of the seven of us that volunteered, not one of us had ever put a yoke on an ox imagine we had a picnic.  But we soon got so we could manage them like old teamsters.

Mary Ann Crowther Anderson
We left Mormon Grove Jun 13th, 1855, and arrived in Salt Lake City, Sept. 13th 1855.  Me and the little girl would sleep under the wagon at night.  In the day time, she would ride in the wagon just ahead of me so I could keep her in sight.  We traveled late one night in order to reach water.  As soon as we stopped for camp, at a place called Laramie, Wyoming, I unyoked my cattle and got them to feed.  I returned and assisted in getting supper, then went as usual for my little girl, but she was missing.  I roused the camp.  No one had seen her since we stopped for camp.  A diligent search was made but of no avail.  I imagined all kinds of scenes of death.  Indians getting her, wandering away to perish, and be eaten by wolves, etc.  I shall never forget the felling that came to me, though now it is 30 years  or more.  I cannot refrain from tears as that experience comes to my mind.  Most of the camp gave up the search in vain.  I could not settle or content myself, but still wandered about, when finally I found her fast asleep in some tall grass a short distance away.  You may imagine my joy in finding her.


We had to keep diligent watch all the way across the plains.  At Sweet Water a false alarm of an Indian raid gave us quite a scare.  But in all our journey we were wonderfully blessed.  At this place my wife that is dead visited me, put her arms round my neck, told me of many things I have seen come to pass since that time.  She looked so beautiful.  When I asked her of how it was in the sphere where she moved, she signified she was not at liberty to tell.  I knew she was dead, and where she was buried.  At this point I was aroused by the false alarm.

On arriving at Salt Lake City, I walked immediately to Pleasant Grove, 40 miles south, and visited my wife's parents, who had emigrated three years previous.  I stayed there and worked until the October conference, which I attended.  After that I went with Elder John Weston, former president of the
branch that I came from in England.

I left Mary Ann with her grandparents and went with this John Weston to Cedar City, Utah.  He had been requested to find two men who understood the manufacturing of iron.  Another man by the name of Thomas Gower went with us, where we found a mountain of iron ore, at which place we worked for two or three years.  But the company trying to develop this industry did not have money enough to carry on the work.  For that reason it failed.

On the 25th of November, 1855, I met a young widow by the name of Jane Jewkes, a former acquaintance in the Tipton branch.  I offered my hand in marriage to her and was accepted.  We were married by the President of the Stake, Isaac C. Haight.  My wife had emigrated the same year.  We had fairly good clothes, but nothing toward housekeeping - no money - in a country where even the necessities of life were scarce.  The grasshoppers had destroyed the crops, and food was not in the country.  The Lord's hand was manifest in our behalf.  During the famine, mushrooms grew just outside the city. People would go every morning and gather them and with a spoonful of flour to thicken them or make gravy.  We relished them and they sustained life until another harvest.  Another item of food was the homey dew that grew upon the willow.  People would gather the willows, wash them in tubs, then boil the water and make it into a syrup, which was very delicious.  They gathered barrels of it.  This was at a time when sugar or molasses could not be gotten in the country.  I have never seen it since like it came at that time.

I will now mention a manifestation I had in answer to prayer.  In the spring of 1857, a man by the name of Whittier told me I could use his oxen to plow my lot if I would bring them from the range telling me where I would find them.  I started out early the next morning in search of them, and woke fast until noon without success.  I began to get faint and weary, when I turned to one side into a cedar grove.  There I knelt down and asked the Lord in sincerity to make known to me where the cattle were.  I had not been on my knees more than two minutes when a voice said to me - they are up in Coal canyon.  This was not said in a loud voice, but in a pleasant whisper that filled my heart with a certainty that they were there.  I arose and went with a light heart about one and a half miles distant.  There I found the cattle lying down, chewing their cuds.
I mention this circumstance to show that the Lord does hear and answer prayers when we are humble and sincere.  Since then I have witnessed a similar manifestation a number of times.  In the winter of 1858 I decided I would move away from Cedar City and go to Beaver, where I could take up land.  That was a new place and plenty of land and water, a distance 52 miles north.  In the fall of 1858, I went to Beaver, took up a lot and went to work building me a house, preparatory to moving my family.  I got my house under way when I was impressed to go home- but for what reason I did not know.  It was sadly against my will, for I wanted to complete my house.  I had a presentment that I was needed at home.  We had no means of communication - mail only once a month, so there was no way of sending or receiving a message.  Next morning about nine o'clock I started for home, with a yoke of cattle and a wagon.  I traveled 30 miles that day and camped at a place called Paragonah or Red Creek.  I turned my cattle out and got my supper and went to ved but could not sleep.  Something seemed to urge me to get up and go on, but I reasoned with myself like this: the cattle are tired and I cannot possible go on tonight.  But the impression grew stronger, so I got up, got my cattle hitched to the wagon and started, traveling all night, arriving home at eight o'clock a.m.  I had traveled 52 miles in 23 hours.

I found my wife very sick.  The neighbors did not think she could live.  At the time when the impression came to me to get up and go on the evening before, they thought she was dead.  When I found her in this condition, I understood why I was so impressed to go home.  I mention this to show that we have guardian Angels, and that they do oft times manifest things that we should do, and also warning us against many dangers, if we would give heed to the whisperings of the still, small voice."

By 1887 seven of their children had moved to Colorado, so they came to the valley to visit and spend the Christmas holidays with them.  In 1890 Thomas and his wife, Jane, moved to Sanford, Colorado, where he built a brick home and they were very comfortable and contented.

In 1896 Thomas was ordained Stake Patriarch by Heber J. Grant and John Henry Smith.  Three months later his wife died; that fall he moved into the home of his son, W. O. Crowther, where he lived until his death in 1898.

Additional Crowther History:  About the year 1850 a number of Elders of the Church of Jesus Christ of Latter-day Saints went to England.  Those that went to Shropshire made many converts.  Among them were three brothers and a cousin, Thomas, Francis, Richard and George Crowther.  All four emigrated to the US of America.  The sole purpose for making their home with the Saints of God, called Mormons.  Francis came in 1852 and died on the plains on his way to Utah.  Thomas came in 1855, Richard in 1864 and George in 1857. These two brothers and cousin chose Fountain Green, Utah, as the place to make their home, where they lived and reared their families, for thirty years.  Then Thomas moved to the San Luis Valley, Colorado where he and his family helped to make settlements.  Richard moved his families to Southern Utah and later moved to Logan, Utah, with one family where he died.  George remained at Fountain Green until his death.


"The Mormons 100 Years in the San Luis Valley of Colorado" pages 175-176

       Most of the Crowthers in the San Luis Valley are descendants of Thomas Crowther, born March 12, 1823, in Easthope, Shropshire, England.  Thomas went to a formal school for only 12 months at the age of 9.  After this he studied and learned on his own, and was proud to be able to study the Testament.

       After he quit school to go to work he worked for over 2 years for John Bradley, a strict Methodist, who sent Thomas to church regularly.  After that he did not get any religious training from anyone he worked for.  However he seemed to have a hunger that no religion would satisfy.

       As a grown man he worked at blast furnaces manufacturing iron.  When 26, he married Sarah Thomason; it was in the parents' home that he first saw the Book of Mormon and heard the Mormon Elders.  He knew at once that he had found the Pearl of Great Price.  He and his wife were baptized October 13, 1850.  A few months later he had a serious accident, hurting his shoulder so severely he couldn't even lift his arm.  He called on the Elders to anoint and bless him, and was able to return to work the next morning to the astonishment of his fellow workmen.

       In 1853, he and his wife started saving to go to Zion.  They were able to save what amounted to $2.50 a week..  In 6 months, by selling their furniture and everything they had, they were able to pay their way to New Orleans.  At this time they had one little girl, Mary Ann,, 3 1/2 years old, but had lost little Francis, who only lived 12 weeks.  They boarded ship November 13, 1854, and landed in New Orleans 5 weeks later, having been delayed by storms.  They stayed there to earn money to go on to St. Louis.  While there, his wife gave birth to a little boy who was born dead.  Two days later she also died, leaving Thomas and Mary Ann to continue their journey to Zion alone.

       Thomas hired out as a driver for a wagon on a wagon train.  Seven men were hired to fill vacancies, none of whom had ever put a yoke on an ox before, and the oxen were all wild Texas cattle.  They had quite a picnic, but very soon learned to manage.

Thomas tells the following story in his own words:
"Me and the little girl would sleep under the wagon at night, in the daytime she would ride in the wagon just ahead of me so I could keep her in sight.  We traveled late one night in order to reach water.  As soon as we stopped for camp at a place called Laramie, Wyoming.  I unyoked my cattle and got them to feed.  I returned and assisted in getting supper, then went as usual for my little girl, but she was missing.  I roused the camp.  No one had seen her since we stopped for camp.  A diligent search was made but of no avail.  I imagined all kinds of scenes of death:  Indians getting her, wandering away to perish, and being eaten by wolves, etc.  I shall never forget the feeling that came to me, though now it is thirty years or more.  I cannot refrain from tears as that experience comes to my mind.  Most of the camp gave up the search in vain.  I could not settle or content myself, but still wandered about, when finally I found her fast asleep in some tall grass a short distance away.  You can imagine my joy in finding her."
They had many interesting experiences, both hard and faith promoting, but finally arrived in Salt Lake City.  A few months later Thomas met and married Jane Jewkes, a widow with one little boy.  They lived in Beaver, the Ephraim, but finally settled in Fountain Green, and there had a large family.
       By 1887 seven of their children had moved to Colorado, so they came to the valley to visit and spend the Christmas holidays with them.  In 1890 Thomas and his wife moved to Sanford, Colorado, where he built a brick home and they were very comfortable and contented.
       In 1896 Thomas was ordained Stake Patriarch by Heber J. Grant and John Henry Smith.  Three months later his wife died; that fall he moved into the home of his son, W. O. Crowther, where he lived until his death in 1898.


"Utah, Our Pioneer Heritage"
Our Pioneer Heritage Volume 4 Zion Sings The Fountain Green Choir A Tribute Thomas Crowther and Jane Jewkes, sister of Samuel Jewkes the first choir leader, were married in Utah in 1855.  In 1860, they were living in a dug-out near Ephraim and here Jane gave birth to a son, James Franklin.  The family moved to Fountain Green in 1861, where both parents were associated with the choir until they left the town in 1890. Not only did the parents sing, but they reared a family of musically talented children to swell the number of the choir.  Thomas Crowther was English and never lost his accent, dropping the h's to the end.  To him, after the dug-out, Fountain Green was "Eaven."  In time, he became the famous seconder of motions. Harmon Curtis, a local rhymester, wrote: "T for Tom Crowther; he got the good notion; He's always on hand to second the motion." Mr. Crowther was in ill health for a number of years but made his presence felt in spite of the fact.  Jane Jewkes Crowther had a remarkably beautiful voice.


Jane Jewkes Crowther


Thomas Crowther

Monday, March 5, 2012

Sketch of Sarah Jane Crowther Johnson


Sarah Jane Crowther and Charles Henry Johnson Family, about 1883
Maud Laurette Johnson, Sarah Jane (mother), Bessie May Johnson (baby),
Nellie Jane Johnson, Charles Henry (father), and Charles Franklin Johnson
"The Crowther's of Fountain Green, Utah"  Sketch of Sarah Jane Crowther Johnson:

             In a humble little home in Cedar City, Iron county, Utah, a little girl was born on the 19th day of October, 1856.  She was the first child born to Thomas Crowther and Jane Jewkes, Latter-day Saint parents.  Each parent had been married before and each had one living child by a former marriage.

She was given the name of Sarah Jane. Her mother was a deeply religious woman and she taught her daughter to be honest and upright, to seek companions of a high class and to look for good in every one.  Under instruction Sarah Jane grew up with fine ideals and a deep respect for culture and morality.

In 1860, the family moved to Ephraim, Sanpete county, Utah, remaining there a year, then moving to Fountain Green, same county, where they made a more permanent home.  There Sarah Jane went through the experiences of pioneer life.  There were no public schools, nothing but private instruction requiring a fee.
Sarah Jane Crowther Johnson

She took an active part in community life, taking part in singing and dramatics.  An old memory of those who knew and loved her, was when Uncle Richard Jewkes used to come through the lot, sit down on the porch and call for Sarah Jane to come and sit by him and sing “Maggie Dear.”  In those days the people of this small town used to meet quite frequently, choose side and compete in a spelling match.  Sarah Jane was considered one of the best, and was seldom spelled down.

These little social gatherings became a wonderful way of education and recreation.  They would sing their multiplication table even in their Sunday School.  When about sixteen years old, Sarah Jane met a young man by the name of Charles Henry Johnson, the son of Bishop Robert L. Johnson and Polly Ann Guymon.  This young man was born 30th of May, 1849, at Council Bluffs, Iowa.  With his parents came to Utah in 1850.  They settled in Spingville, Utah county, Utah, where they lived until 1860, when they moved to Fountain Green.  They also suffered all the hardships of pioneer life.  It has been said that happiness comes to those who go in search of it, for it was at one of the Ward socials that Charles met the lovely Sarah Jane.  It was not surprising that the pleasant smile he gave this charming girl was returned.

Charles Henry Johnson
The friendship of Charles Henry and Sarah Jane ripened into love, and they were married 27 June, 1875. To this union of Sarah Jane, and Charles Henry Johnson, was born eleven children, six boys and five girls.  All except one boy grew to reach the age of maturity.

The young couple made their first home in Fountain Green.  It was a small brick house; also a good big barn for the stock.  Love is a great miracle worker and within a short time the little brick house was transformed into a comfortable home, where the refining touch of Sarah Jane’s hand was evident.  They took a prominent part in the activities of community life in Fountain Green.  Quite frequently the Indians were on the war path; Charles, being a stalwart young man, was called on to do his part in protecting the people against the Indians.

Due to his experience in pioneering, Charles was called to fill a mission to Arizona.  The call consisted of taking his family and moving to the Tonto Basin, which was about one hundred miles northeast of the Salt River valley.  It was at this place President Brigham Young had advised the Saints to establish settlements.  Charles Henry and Sarah Jane obedient to the call, set out on this perilous journey.  It required courage, strength and resourcefulness for the young couple to drive over rough canyon roads, a four-horse team hitched to a wagon loaded with a few of their household goods, and their four children:  Nellie Jane, age eight years; Charles Franklin, age six years; Maud Laurett, age five, and Bessie May, age two years.  To set out to find a new home, Charles did heroically the work of a frontiersman, and it will remain always to his credit.

The weary but happy family arrived at Tonto Basin, and again established their second home and well it was, for within a short time after their arrival, Sarah Jane gave birth to her fourth daughter, Minnie Frances, on September 19, 1884.  As Sarah Jane and Charles got acquainted with the people, their kindness and helpfulness won for them the love and confidence of every one in the community.  For two years, Charles helped in every way possible, but owing to the poor health of Sarah Jane, he was released from this mission the 1886, and they made preparations to go back to Utah.  The hardships of the trip were borne by the family with patience and faith.  The daughters Nellie and Bessie still remember the trip back from Arizona to Utah, of meeting with the Indians who were thought to be on the war path.  As the Indians came into view, their father stopped the wagon, and asked for the old gun, which he drew up along side of him in the spring seat.  What moments of suspense for Sarah Jane and the children, and what a relief, when their father, knowing the traits, saw the Indian women and children were driving the horses with the men.  Charles called out, put the gun back.  There is never any trouble with Indians when they have their women and children along.

At Lee’s Ferry, where they crossed the Colorado river, the water was very high, the horses and wagon were taken across on the boat without any mishap.  Usually there was a fairly large charge for taking the wagon across, but on this occasion the ferry man refused to take anything from the Johnson family, but made a request that when they arrived in Utah and were able, they should contribute five dollars toward the building of the Manti Temple.  Just after the river had been crossed and the family were all on the wagon, the journey continued.  The road was so rough, one wheel struck a boulder, throwing Sarah Jane from the spring seat, breaking her wrist and bruising the baby Minnie that she was holding in her arms.  In spite of the broken wrist, the trip was continued, Sarah Jane doing most of the cooking around the camp fir.  The tired family arrived in Fountain Green, September 17, 1886.  A baby boy, Robert Ray, was born in October, 1886, but died in infancy, living six weeks.

In spit of having such hard experiences in journeying from Arizona back to Utah, Sarah Jane and Charles decided to move to Colorado, where relatives of Sarah Jane (the Crowther family) were located.  They were fortunate in exchanging their home in Arizona with Peter Cheney for a house in Sanford, Colorado.  They shipped their stock and belongings by railroad to Myers Junction just north of the San Luis valley.  The family came by train to Alamosa, Colorado, arriving in the San Luis valley in the spring of 1887.  What a time of rejoicing for Sarah Jane to meet her dear ones.  And what a warm welcome the family received from the aunts, uncles and cousins.  Before long the Johnson family were settled in their surroundings in Sanford which was to be their permanent home.  Sarah Jane’s health was much improved.  And what an interest the happy family took in the building of the new town.  Charles was a very useful man serving as a member of the Sanford Town Company and helping to survey the town and fields surrounding the town.  He purchased land and was soon busy planting a crop and garden, shrubbery and trees were also set out.
Sarah Jane Johnson

The capable hands of Sarah Jane transformed the humble little house into a home where love made every task light.  She had many accomplishments, one of which was her love for reading.  She would spend the long winter evenings reading good books, not only to her own children; but the neighbors young folks would gather at her home.  They all enjoyed to hear her read.  She learned when very young to cord and spin wool for her own, and her mother’s family.  They used to have spinning bees, where quite a number of the neighbor girls would bring their spinning wheels and spend the afternoon in helping one another.  One of the pleasant memories of one of Sarah Jane’s nephews was when Grandmother Crowther, Aunt Sarah Jane, Aunt Em Kirby, Aunt Laura Morgan, Uncle Will Crowther’s wife, Aunt Mary, Aunt May Jensen, Aunt Rozilla Mortensen, Aunt Mary Tomy, Aunt Mary Frank, and Aunt Nellie Mortensen all met quite often at someone of their homes, and have a quilting party and dew carpet rags to make carpets.  What happy times for all of the relatives to meet together as one big family.

Three more sons came to bless the Johnson home:  Ross, Gilbert, and Edgar.  Through the industry and thrift of the father and mother, they were beginning to enjoy the comforts of life.  In the fall of 1894, Charles received a call to fill a mission to the Southern States.  He accepted the call and left in December, 1894.  He was assigned to labor in the state of Mississippi.  During the father’s absence, Sarah Jane and the older children cared for the home and farm.  Love and devotion for the Gospel enabled them to make many sacrifices that their father might continue his mission.  And while he was away, the mother gave birth to a son, Renold Crowther Johnson, July, 1895.  In May, 1897, Charles received an honorable release.  He had accomplished a splendid work among the good people of Mississippi.  Many people received the Gospel, became members of the Church because of his faithful work as a missionary.  There was great rejoicing in the Johnson home when their father returned.  And although he was released from the missionary labors, he continued to work in the Church, serving as a member of the Stake board of Sunday School of the San Luis Stake, as president of the Elders’ Quorum and other Ward activities.

Again the Johnson  family were made happy by the birth of their eleventh child, a girl, Nina Zatell, 22 May, 1898.  The devotions of Sarah Jane to her family was manifest at all times.  She taught her girls to sew, cook and become good homemakers.

Charles was a lover of sports and was very fleet on foot, taking many prizes at holiday and fair celebrations.  This good athletic trait seems to be inherited by his sons.  His family were very proud of their father when he would ride a horse and appear as marshal of the day in town celebrations.  He was a man of good judgment, would suffer wrong rather than do wrong.  Kind and lovable, he was beloved by all who knew him.  At the age of fifty-eight years, he passed to the Great Beyond May 31, 1907.  He was buried in the Sanford cemetery.  Sarah Jane lived twelve years after Charles left her, then she too passed on 22 October, 1919.  She was buried beside her husband whom she had loved so well.

The deeds which will be remembered the longest and shine the brightest in the affection of Sarah Jane’s children and those who knew her best will be her devotion to her family and loved ones.  And in her quiet way she accomplished a work that will never be forgotten.  All of their children were good, loyal citizens of both Church and state.

Charles Franklin, their eldest son, was superintendent of M.I.A. of the Sanford Ward, also took an active part in the educational activities of Sanford.  He died 10 Nov., 1915, leaving his wife, Mary Whitney Johnson, and their young son, Frank.  She and Frank have carried on ;the work as leaders in the Mutual Improvement work.  Mary also served as counselor to the Relief Society president of the Sanford Ward, and as a Sunday School teacher.

Nellie Jane Johnson Hutchins
Nellie Jane, the eldest daughter, has taken an active part in the church, serving as a member of the Stake Board of Primary of the San Luis Stake; later as counselor in the Sanford Ward Relief Society; at the present time is holding the position as counselor in the Stake Relief Society of San Luis Stake.  Her husband, Jess C. Hutchins, served as superintendent of the Sunday School for thirteen years; as a member of the High Council of the San Luis Stake for twelve years and is a member of the High Priest’s Presidency at the present time.  Their son, Donald, filed a mission in Missouri.

Maud Laurette Johnson Reed
Maud Laurette, Sarah Jane’s second daughter, held a position of Secretary of Mutual Improvement Association of Sanford Ward; stake board member of M.I.A. San Luis Stake; was a teacher in the Sanford Ward Sunday School, also took an active part in club work, and was dearly beloved by all who knew her.  She passed away 4 January, 1942.  Her husband, John B. Reed, served as Bishop of the Sanford Ward several years, later becoming a member of the Stake Presidency.  At the present time he is serving as President of the San Luis Stake.

Bessie May Johnson Shawcroft
Besse, the third daughter, has labored in the presidency of the Primary and Relief Society organizations of the Richfield Ward, also as teacher of Sunday School and Mutual Improvement Association.  Her husband, James N. Shawcroft, filled a mission to the Northern States.  Upon his return home he served as counselor of the Bishop of Richfield Ward for twelve years and later as Bishop of Richfield Ward for twelve years and later as Bishop of the Richfield Ward for four years.  Was a member of the High Council and Patriarch of the San Luis Stake.

Minnie, the fourth daughter, also worked as the President of the Primary organization, later served as counselor to the President of the Relief Society of the Richfield Ward, taking an active part in the community affairs.  Especially was she a good cook, serving suppers each week for years for the Rotary club of La Jara, Colorado up to the time of her death, 11 Feb. 1938.  Her husband Murrill Shawcroft, assisted his wife in performing her duties.  He and their sons taking part in the social life of the Richfield Ward.

Lymon Ross, the third son of Sarah Jane, filled positions of High Council member, President of the Stake M.I.A. and as superintendent of the Richfield Sunday School.  His wife, Laura Jones Johnson also held position of President Y. L. M. I. A. and Stake President of the San Luis Stake Primary Association.  Their son, Perry, filled a mission to the Northern States.

Edgar Lawrence Johnson
Edgar, the fourth son, with his mother, Sarah Jane, performed a great work for their dead relatives in the Manti Temple.  His first wife, Dottie Dalton Johnson, helped to introduce the Bee Hive work of the Young Ladies’ M. I. A. in the San Luis Stake.  She lived only a few years after her marriage.  After her death, Edgar filled a mission to California.  Upon returning home, he married Elgiva Allen, who had filled a mission to California, but their happiness lasted only a short time as he passed away in 1932 at the age of 41 years.

Gilbert Raphael "Bert" Johnson
Gilbert, the fifth son, took part in Ward activities of the Sanford and later in the Richfield Ward.  He was a good husband, father and friend to all who knew him.  He died in 1931 at the age of 38 years, leaving his young wife, Louie Davis Johnson, and five children.  She continues to help in the different auxiliary organizations of the Richfield Ward and to encourage their children to do their part in church activities.

Renold Crowther Johnson, the tenth child, served his country in the first World War.  Upon returning home, he worked in both Stake and Ward M. I. A., served as a counselor to the Bishop of Sanford Ward for two years.  At the present time he is serving his third year as bishop of the Sanford Ward.  His first wife, Eva Jones, worked in Ward organizations up to the time of her death.  Their son, Jerome, is filling a mission in the Central States.  his second wife, Clara Rasmussen Johnson, has worked in both Stake and Ward organizations as president of the Stake Primary San Luis Stake; counselor to the Sanford Ward Primary; and a member of the Relief Society Stake board of the San Luis Stake.
Nina Zetell Johnson Coombs
with nieces, Onie & Maggie Hutchins

Nina, the youngest daughter, has held positions as counselor in the Sanford Ward Primary.  Has been a teacher in different auxiliary organizations. of the Richfield Ward.  Her husband, Roy Coombs, served his country in the first World War.  Filled a mission in the Central States, held position as president of the M. I. A. of Richfield Ward.  Thus the posterity of Sarah Jane and Charles Henry Johnson are carrying on the work begun and upheld by their noble parents.






Charles Henry and Sarah Jane Crowther JOHNSON

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